At first he occupied himself in his native place, where he held important offices, with the composition of speeches and other rhetorical and sophistical essays, but he later devoted himself with great zeal to the study of philosophy. He did not, however, confine himself to any particular sect or school, nor did he give himself up to any profound speculations, his object being rather to apply the doctrines of philosophy to the purposes of practical life, and more especially to the administration of public affairs, and thus to bring about a better state of things. The Stoic and Platonist philosophies, however, appear to have had the greatest charms for him. He thus visited ThraceMysiaScythiaand the country of the Getae and owing to the power and wisdom of his orations, he met everywhere with a kindly reception, and did much good.
Completely understand revelation in 5 minutes The book of Revelation is the easiest book in the Bible to understand… that is of course if you were a Jew living in Jerusalem in AD The overarching theme of the book of Revelation is the extinction of physical Mosaic Judaism with the destruction of the Jerusalem Temple as the final phase of fulfilment of Jeremiah The two destructions happened on the exact same day of the year, the 10th Av.
Both Nebuchadnezzar and Titus were crown princes when they captured Jerusalem and both went on to become kings. There are two key Revelation verses that prove when and why it was written: In fact, the central theme of Revelation is the punishment for the Jewish rejection of their messiah, the Jewish persecution of Christians as seen in Rev 1: The symbolic language of Revelation describes historic events of the destruction of Jerusalem.
The Jews destroyed Jerusalem first, then the Romans Josephus strongly places the blame for the destruction of the temple upon the three waring Jewish Zealot leaders inside the city, Eleazar ben Simon, Simon ben Giora, John of Gischala. Even Jewish Josephus commented that God destroyed the city in His wrath and justice because of the moral wickedness.
Josephus judged the Jewish Zealots guilty for desecrating and destroying the temple themselves and judges the Romans innocent because they took every possible step to protect the temple from being destroyed by the Jews. This echoes the six trials before the crucifixion of Christ where the first three Jewish trials judged Jesus guilty and the last three Roman trials judged Him innocent.
Pilate knew Jesus was innocent and that the Rabbis wanted Him killed out of envy. Pilate did everything in his power to save Jesus from the Jews by publicly pronouncing Him innocent, flogging as a substitute for death, circumventing the leaders by offering a prisoner exchange to the masses and finally a public washing his hands of guilt.
However, Titus, like Nebuchadnezzar took steps to save the temple from fire, while the Jews were destroying the temple with their own hands. On two occasions during the final siege in AD 70, Titus sent Josephus to the city wall to persuade those inside to surrender in order to save the temple.
Titus even condemned the Jews inside the city as savage beasts for hypocritically defiling the temple by turning it into a military fortress and filling it with of dead bodies and blood.
Revelation is like a new modern version of the original Cinderella story where all the details have changed, but the plotline is identical, everyone knows what happens next and everyone knows how it ends.
Revelation follows and borrows from Ezekiel, chapter by chapter in the second destruction of AD This was all designed by the Holy Spirit who, word for word, inspired both of the prophets Ezekiel and apostle John.
In both Ezekiel and Revelation, symbolic language describes the actual physical event of the destruction of Jerusalem.
During the year Babylonian captivity of BC, the blessings of Jerusalem were transferred to Babylon where the Jerusalem Jews lived in sanctuary and the curses of Babylon were transferred to Jerusalem.
Just as God decreed the destruction of Jerusalem in BC when Zedekiah rebelled against Babylon, which was also the year Ezekiel started preaching, so too God decreed the destruction of Jerusalem in AD 66 when the Jews rebelled against Rome, which was also when John wrote Revelation.
Although Revelation is primary dependent upon Ezekiel, John also draws heavily from Jeremiah and to a lesser degree Daniel, Zechariah, Isaiah, and a handful of specific messianic texts and the synoptics. He also draws from current messianic expectation theology as witnessed in the Dead Sea Scrolls.
It is repeated three times for emphasis. How simple is that and how amazing is the Holy Spirit! Look your spouses name up on the internet because if it also equals like Nero, it will explain a lot of things!
Three Jewish Rebel leaders: In a self inflicted literal Holocaust, the Jews used their own holy Altar wood to start burning their own city! But even more remarkable is the fact that it was Jewish armies that first surrounded Jerusalem, not Roman as commonly mis-taught.
While the Jews were rejoicing the city was liberated, the Christians knew it was a sign of impending destruction fled the city!Dio was born in Prusa in Bithynia (modern Bursa in Turkey). His father appears to have been, at least in part, a moneylender, because on his death bed, he left an estate to his children to which , denarii was owed.
Ancient Rome - Intellectual life of the Late Republic: The late Roman Republic, despite its turmoil, was a period of remarkable intellectual ferment.
Many of the leading political figures were men of serious intellectual interests and literary achievement; foremost among them were Cicero, Caesar, Cato, Pompey, and Varro, all of them senators.
Rome Under Better Emperors Nerva and Trajan Dio Chrysostom's Discourses After bringing concessions for Prusa from Trajan, Dio Chrysostom promoted such improvements to the city as colonnades and fountains but also fortifications, harbors, and shipyards.
Writing in Greek, his work became . Dio Chrysostom (/ ˈ d iː oʊ ˈ k r ɪ s ə s t ə m, k r ɪ ˈ s ɒ s t ə m /; Greek: Δίων Χρυσόστομος Dion Chrysostomos), Dion of Prusa or Dio Cocceianus (c. 40 – c. AD), was a Greek orator, writer, philosopher and historian of the .
Dio Chrysostomus (c. c.
CE) was a rhetorician hostile to philosophers, whose Discourses (or Orations) reflect political or moral concerns. What survives of his works make him prominent in the revival of Greek literature in .
WORD column: Bible words that appear in at least one English Bible version or translation are included, although not every proper noun in the Bible is yet included in this chart.
Words followed by an asterisk* are non-biblical words with a historical, geographical, or other connection to .